By Judith F. Clark
This dissertation is instantly a critique of the ancient improvement of moment
Wave feminist thought and a suggestion for a brand new picture of feminist concept which unearths
its element of departure past the sexual binarism and reactive formations of identification
that have ordinarily framed this theoretical venture. A Deleuzian Feminismoffers a
conceptual box within which the actualizations of girl might be considered as singular
events or designated conducts of embodied life whereas feminist idea will be visible
as the capability to a greater than own existence. inside of this conceptual box sexual
difference is not any longer tied to structuresof homogeneity yet to heterogeneous
assemblages which are innovations either ofimmediate encounters and the community of
interdependent assemblages that make all event attainable. faraway from being
obligated to a particular order or held hostage to the functioning of a unmarried signifier,
sexuality is now an impression, an impact, a creation of in depth family which doesn't
precede or exceed its speedy expression. during this feel “woman” turns into an
experiment, plausible, a potential international, whilefeminist ethics turns into an ethics of
encounter eager about a sustainable futurefor either human society and the worldwide
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Extra info for A Deleuzian Feminism: Philosophy, Theology and Ethics
The meaning and purpose of human existence was not in doubt, only its current ontotheological, socio-economic and political determinations. Firestone’s desire was to determine and institute a universal liberty. , and beyond the conflicts of individual interests. This is a desire for power, but a power of creation as opposed to the power of knowledge. This desire proved to be problematic, for when Firestone and her followers began to impose the sexual dialect as the grand narrative of liberation, the “truth of liberty” was reduced to feminist dogma.
This is a desire for power, but a power of creation as opposed to the power of knowledge. This desire proved to be problematic, for when Firestone and her followers began to impose the sexual dialect as the grand narrative of liberation, the “truth of liberty” was reduced to feminist dogma. III. Solidarity: The Case for Racism De Beauvoir asserted that the situation of women was one of conflict. Caught between the “fundamental aspirations of every subject (ego)—who always regards the self as essential”—and the compulsory social situation, which constructs her as dependent other, woman repeatedly finds herself condemned to immanence for her 36 failure to self-transcend.
11 ibid. p. 206 21 ibid. p. 169 20 27 imperceptible. Taken to its logical conclusion, this would occur when no one experienced oppression, or when no one was female. ” By devaluing nature, placing it on the margins of “human value,” some women hoped to transcend, in one simple step, the biological inscription that seemingly blocked their admission to the market of ideas and political power. For Firestone, this ambition led to the conviction that artificial reproduction, communal child rearing and sexual freedom for all (including children) would effect the only feasible goal for feminist revolution.